Reading: Alexander, Jeffrey (1987). “What is Theory?” from Twenty Lectures, Sociological Plea Since Globe War II, pp. 1-21.
1) From Alexander’s aim of sentiment, what is the interdependence betwixt basis and plea?
2) How are theories executed?
3) According to Alexander, what is the “problem of action” and what is the “problem or order”?
Reading: Durkheim, Emile (1895/1982). “What is a Political Fact?” from The Rules of Sociological Method, pp. 50-59.
4) What is Durkheim’s restriction of a political event?
5) What is a political exoteric?
6) How is a political event opposed and/or matchent to political exoterics?
7) According to Durkheim, what is the inclofast of Sociology?
8) Durkheim affirms that “[political lion] is in each sever accordingly it is in the total, but far from being in the total accordingly it is in the severs.” Explain how this declaration relates to Durkheim restriction of a political event.
Reading: Durkheim, Emile (1893/1984). “Mechanical Solidarity, or Solidarity by Similarities” from The Removal of Strive in Society, pp. 31-67.
9) According to Durkheim, what is the restriction of “political intelligence”?
10) Why political intelligence can be silent as a political event?
11) From Durkheim’s perspective, what skin of solidarity the retributive law symbolizes? What is the “function” of this mold of solidarity?
Reading: Durkheim, Emile (1893; 1984). Excerpt from “Solidarity Arising from the Removal of Labor, or Fundamental Solidarity” from The Removal of Strive in Society, pp. 68-72, 77-87.
12) What is habitual solidarity and fundamental solidarity? Make fast to discourse which mold of law and sanctions are associated after a while each constitute of solidarity. Also narrate the mold of intelligence that is further protuberant in each plight. How does the removal of strive (or noncommunication thereof) fit into each mold of solidarity?
Reading: Durkheim, Emile (1893; 1984). Excerpt from “The Increasing Preponderance of Fundamental Solidarity and its Consequences” from The Removal of Strive in Society, pp. 105-123.
13) What is the exemplification that Durkheim presents to explain that habitual solidarity is diminishing in the existent globe? Support your response using Durkheim’s examples.
Reading: Durkheim, Emile (1893; 1984). Excerpt from “The Increasing Preponderance of Fundamental Solidarity and its Consequences(cont.)” from The Removal of Strive in Society, pp. 126-133, 139-141.
14) What are the molds of societies that match to the constitute of habitual solidarity and fundamental solidarity? Narrate the characteristics of these political molds.
Reading: Durkheim, Emile (1897/1951). “Egoistic Suicide” from Suicide: A Study in Sociology, pp. 152- 170.
15) According to Durkheim, what is the interdependence betwixt suicide, holiness and instruction? 16)Why does he insinuate that “suicide increases after a while instruction” and that “holiness has a protection property upon suicide”?
17)Summarize Durkheim’s exposition of opposed holinesss (e.g., Protestantism, Catholicism, Judaism, etc. all holinesss he mentioned and explained)
Reading: Durkheim, Emile (1897/1951). Excerpt from “Egoistic Suicide (Continued),” from Suicide, pp. 208-215.
18) From Durkheim’s perspective, what is the restriction of egoistic suicide?
19) How is egoistic suicide allied to integration (or noncommunication thereof) to companionship?
Reading: Durkheim, Emile (1897/1951). Excerpt from “Anomic Suicide”, from Suicide, pp. 241-258.
20) What is Durkheim’s public restriction of anomy?
21)What is the restriction of anomic suicide?
22)What is the interdependence betwixt economic crises and anomic suicide?
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