Question 1

In Chapter 1 Backhouse, Economists are prisoner of substance “autistic” incorporate the positions enslaved by “The Prosecution” and “The Defense”.  Do you harmonize or disharmonize delay either of these?

  Question 2

We obtain be examineing fabrication stories as a media by which incongruous cultures narrate who they are.  This includes what it media to be “human”, and how we tell to God (or the gods), to each other, and to disposition.  In your balbutiation, you bear two discordant examples of fabrication s: the carol of Gilgamesh, and the fabrication stories in the Bible.  From your balbutiations, gladden note on how these stories dissent delay deference to:

a  Understanding the created globe, God’s (or the god’s) design for it.
 See Sedlacek pp. 31 – 36 and 49-57, as polite as The Genesis Paradigm.

b Understanding man’s role in his/her environment (twain the regular and civilized)
 See Sedlacek pp.32-31 and pp.58-60

c Understanding the disposition and origin of misfortune.
Sedlacek pp.61-62, and  The Genesis Paradigm Section 3.2

  Question 3

In a brief paragraph, examine the dissentences among the way the Hebrews and the Sumerians viewed their “heroes” and rulers.  Where does Sumerian law succeed from as assimilated to the Hebrew “Law”?

 Question 4

Describe the Hebrew collective “safety net” Sedlacek pp.76-80.  Assimilate this to new-fangled opinions of synod practice.  Does the Hebrew opinion of collective (i.e. economic) business dissent from how it is viewed in the US today?

 Question 5

Sedlacek makes a summit of proverb that preferred that the nation be firm by “judges” as incongruous to a despot.  This makes for a past lasses unspotted participation.  How does Hebrew “love for the law” assimilate delay new-fangled opinions  of “self-interest”?

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