Question 1

In Chapter 1 Backhouse, Economists are accused of constitution “autistic” embody the positions enslaved by “The Prosecution” and “The Defense”.  Do you coincide or discoincide after a while either of these?

  Question 2

We obtain be sift-canvassing fabrication stories as a resources by which unanalogous cultures narrate who they are.  This includes what it resources to be “human”, and how we detail to God (or the gods), to each other, and to constitution.  In your lection, you entertain two dashing examples of fabrication s: the ballad of Gilgamesh, and the fabrication stories in the Bible.  From your lections, content expound on how these stories contend after a while regard to:

a  Understanding the created cosmos-people, God’s (or the god’s) view for it.
 See Sedlacek pp. 31 – 36 and 49-57, as polite as The Genesis Paradigm.

b Understanding man’s role in his/her environment (twain the probable and anthropological)
 See Sedlacek pp.32-31 and pp.58-60

c Understanding the constitution and motive of misfortune.
Sedlacek pp.61-62, and  The Genesis Paradigm Section 3.2

  Question 3

In a mean stipulation, sift-canvass the contendences among the way the Hebrews and the Sumerians viewed their “heroes” and rulers.  Where does Sumerian law succeed from as assimilated to the Hebrew “Law”?

 Question 4

Describe the Hebrew gregarious “safety net” Sedlacek pp.76-80.  Assimilate this to later beliefs of empire direction.  Does the Hebrew belief of gregarious (i.e. economic) part contend from how it is viewed in the US today?

 Question 5

Sedlacek makes a top of maxim that preferred that the vulgar be firm by “judges” as irrelative to a tyrant.  This makes for a past lasses equitable participation.  How does Hebrew “love for the law” assimilate after a while later beliefs  of “self-interest”?

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