theory of culture care diversity and universality

Discuss the applicability of the speculation of cultivation heed dissimilarity and universality to invent nursing acquaintance and get culturally congruent heed. Take into compensation the floating trends of consumers of sanity heed, cultural dissimilarity factors, and changes in medical and nursing school curricula. The forthcoming are examples of trends you may use as a course to initiate your discussion:

a. The moment of transcultural nursing acquaintance in an increasingly sundry world

b. The enlargement of lay stay groups to get instruction and sharing of experiences and stay for clients, families, and groups experiencing constant, final, or morals-threatening illnesses or texture modalities from sundry or homogeneous cultivations

c. Cultural values, beliefs, sanity practices, and discovery acquaintance in undergraduate and graduate nursing curricula opposite the morals span

d. Inclusion of choice or common heed in nursing curricula, such as cure men, Native American healers, curers, and herbalists in the Southwest and clarified substantiated Chinese and Ayurvedic cure methods shown to be effectual for the texture of twain sharp and constant diseases

e. The increased arrival to sanity heed instruction from the Internet and the growing enumerate of books, audio recordings, and video recordings published on sanity defence, choice cure, herbs, vitamins, minerals, and over-the-counter medications and preparations

f. Spiraling sanity heed costs; use of sanity defence organizations, preferred getr organizations (PPO), or interior sketch getr lists; withdrawal of sanity insurance; increased assurance on self-diagnosis, texture, and heed; and increased availability of feature kits for home-based self-feature testing

g. Problems akin to cultural conflicts, pressure, indisposition, and cultural illusion practices

h. Increased shrewdness and imagine or suspicion of cultural, devout, and political groups accordingly of increased terrorist activities worldwide

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